The Crucifixion of Christ

Transcript

GR 739
2/23/1986
The Crucifixion of Christ
Matthew 27:27-44
Gil Rugh

In Matthew 27, Matthew concluded his account of the trials of Jesus Christ. The first trial was before the Jews, followed by the civil trial before Pilate and Herod. At the conclusion of the trial before Pilate and Herod, they determined that there was nothing worthy of death in Christ. Pilate found no guilt in Him, and he told the crowds that Herod did not find anything wrong with Him. Yet Pilate caved in to the pressure of the Jews because he was fearful of antagonizing the Jews by setting Christ free. So he concluded with that dramatic gesture of his own innocence in condemning Christ when he called for water in Matthew 27:24 and washed his hands, symbolizing the fact that he was innocent of innocent blood in condemning Jesus Christ. The crowd of Jews with their leaders agreed to that saying, “His blood shall be on us and on our children!” (v. 25). The nation of Israel took responsibility for the death of Christ, and not only was there national guilt on the part of Israel for the crucifixion of Christ, but every single person who ever lives has an individual share of the guilt for His death because He was dying for all, personally and individually, and it was our sin that sent Him to the cross.
In Matthew 27:26, Barabbas was released and Jesus was scourged and handed over for crucifixion. The guilty, lawless murderer went free and the spotless Lamb of God went to the cross. Christ was scourged in anticipation of the crucifixion. Crucifixion was the climax of a whole serious of events which brought suffering and humiliation and agony to Jesus Christ. The events which led to the crucifixion were much more severe then we often understand or grasp. In fact these events were so severe that the Scripture says that He was marred more then any man. When they got done abusing Christ in preparation for crucifixion, He was barely recognizable because His suffering was so severe.
There is a great prophesy of the suffering and death of the Messiah of Israel in Isaiah 52 and 53. Isaiah 52:14 says, “Just as many were astonished at you, My people, so His appearance was marred more than any man and His form more than the sons of men.” This pictures the agony that Christ went through, climaxing with the crucifixion. He suffered more then anyone has ever suffered, and the abuse that He took was evident even in gazing upon Him because He not only suffered the physical abuse but also the agony of being the sin bearer for all humanity. The result was tremendous suffering for Jesus Christ.

Pilate delivered Christ over to be scourged which was a tremendous punishment in and of itself. In fact it was not unusual for people to die as a result of scourging. The scourging was done with a whip, which had a handle and leather thongs, and in the ends of the leather thongs there were bound pieces of sharp bone and metal, lead or brass. Usually two soldiers were assigned the task of beating the person, and the person was beaten on the back. The Jews had a law that a person could only get 40 stripes. If the person doing the beating gave 41 stripes and the person died, then the person doing the beating was accountable; so they always stopped one short. But the Romans had no such law. They were not bound by Jewish law in their scourging. Scourging with this kind of instrument resulted in the back being totally lacerated. In fact if you read accounts of this, you will find that it was not unusual even for the inner organs of the body to be laid open because the scourging was that severe. Scourging was done in preparation for the crucifixion.
Matthew passed over the scourging rather quickly in his account; he did not go into the agonizing details which would have been all too familiar to the people of his day. I encourage you to get a Bible dictionary or a Bible encyclopedia and read about scourging and about crucifixion so that you really can understand something of the suffering that occurs in this form of punishment and death. We have reason as believers to be especially interested in this because it was for us that He was suffering and died. It was my place He was taking and it was my suffering He was bearing, so it is appropriate for me to understand something of the agony that He is undergoing. Incidentally, Roman law forbade the scourging of Roman citizens. Scourging was reserved for the lowest criminals.
In Matthew 27:27-31, the Roman soldiers took over the abuse of Christ as a criminal being prepared for crucifixion. “Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort around Him” (v. 27). The Roman soldiers centered their abuse on Him, mocking Him, beating Him, and making Him an object of ridicule; and this is in line with the prophecy of Christ Himself. Matthew 20:17-19 says, “As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, ‘Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death, and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.’” Christ was turned over to the Roman soldiers, the Gentiles, to scourge Him and mock Him and then crucify Him. Even the events that took place in Matthew 27 were in accord with the revealed prophecies of Scripture.
The Roman soldiers took Christ into the Praetorium which would be the governor’s residence. Remember the Jews would not go in there because of the Passover, lest they be defiled, but the decision was made, the verdict was rendered and Christ became a prisoner of Rome officially, a condemned criminal. Even though Pilate tried to wash his hands of this, he delivered Him over to his soldiers for scourging and for crucifixion. Pilate could not extricate himself from responsibility in dealing with Jesus Christ.

This abuse took place in the presence of the Romans in the governor’s residence, perhaps the Castle of Antonio, which was built near the temple area for overseeing that area and became the residence of Pilate when he was there. According to Matthew 27:28, “They stripped Him and put a scarlet robe on Him.” This was probably the short kind of military cloak worn by Roman soldiers or civilian authority. They took this military garment and draped it over His shoulders as a mock king’s robe.
Matthew 27:29 begins, “And after twisting together a crown of thorns, they put it on His head, and a reed in His right hand.” The coins from this period of time with the image of Tiberius Caesar show around his head a plaited crown of branches. The crown of thorns was made to mock that kingly crown of Tiberius. They put a reed in His hand to imitate the scepter of a king. So He was dressed to look like a king with the cloak and a mock crown and a scepter.
The Roman soldiers proceeded at the end of Matthew 27:29, “and they knelt down before Him and mocked Him, saying, ‘Hail, King of the Jews!’” You can be sure that this was a delight to the Romans. The antagonism and the hatred and spite that existed between the Romans and the Jews were quite evident. This was an opportunity for these Roman soldiers, crude lot that they were, to take one who was a professing King of the Jews and to make a mockery of Him. So having dressed Him with the mock garments of a king, they bowed down and said, “Hail King of the Jews!” It was an awesome sight in light of a passage like Philippians 2:9-11 in which the Scripture indicates that God has given Christ “the name which is above every name, so that at the name of Jesus every knee will bow, . . . and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” The Roman soldiers were calloused and indifferent and failed to realize the irony of what was going on as they mocked Christ as “King of the Jews”. There will come a time when they will bow down before Him with a full recognition that the One that they mocked in ridicule is none other than not only the King of the Jews but the Lord of All!
In Matthew 27:30 the humiliation continued, “They spat on Him, and took the reed and began to beat Him on the head.” Again, Matthew passed over this with just a comment, but the Roman soldiers were calloused and cruel so you can be sure that the punishment meted out was very severe. The Roman soldiers were free to do whatever they wanted with Christ as long as they did not kill Him, because He must die by crucifixion. Pilate had turned Him over to them so he had no real interest, concern or care regarding how they treated Him before they crucified Him.
The soldiers were finished and Matthew 27:31 says, “After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him.” He had been prepared for crucifixion. Matthew recorded the events of the crucifixion itself in Matthew 27:32-44. In this section there is a strong emphasis on the fulfillment of Scripture. This is the climax of all the Old Testament. Everything in the Old Testament, from Genesis 3 beginning with the fall of man until this point, anticipated the death of the Son of God on the cross. As Matthew gave constant reminders that the Scripture was being fulfilled in what was taking place, it is a reminder that this was an awful event, but it was an event within the plan and purpose of God.

As was true through the trials of Christ, the people associated with Christ during the events of the crucifixion were significant. Mockery would continue to be a response of these people through this section. There are five groups of people or individuals referred to in this section. The first was Simon of Cyrene. Then there were the Roman soldiers. Then there were those who just happened to be along the road and were observing, the passersby. The Jewish leaders, the chief priests, scribes and elders, were also in this section. Then there were the two thieves who were crucified with Him. Matthew recorded the part each of these played and for all but the first, Simon, mockery and ridicule were a part of their response.
As the Roman soldiers were leading Christ out, they found a certain Cyrenian according to Matthew 27:32, “As they were coming out, they found a man of Cyrene named Simon, whom they pressed into service to bear His cross.” Cyrene is what we know as modern Libya. This Simon from Cyrene evidently had journeyed to Jerusalem for the feast. Part of the punishment for a person who was sentenced to be crucified was that he had to drag his cross to the place of crucifixion through the streets of the city as a strong warning to everyone of the results of opposing Rome or committing crimes against the laws of Rome. Christ had been so weakened by the afflictions that He had already suffered that He was unable to bear the cross. So they forced this man called Simon into service.
There isn’t much known about Simon, but there may be some indication in Scripture that Simon was a believer or that as a result of these events he became a believer. Mark identified him in Mark 15:21 which says, “They pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross.” There is some indication that Mark would have known that his readers knew who Alexander and Rufus were. There would be no point for Mark to mention this if he did not expect his readers to know them.
At the end of the letter to the Romans, Paul was giving his greetings and in Romans 16:13 he wrote, “Greet Rufus, a choice man in the Lord, also his mother and mine.” Paul referred to Rufus, and Simon was identified as the father of Alexander and Rufus. Paul enjoyed a close relationship with this family, so we can’t say for sure, but it seems this may be an indication that this Simon if not already a believer became a believer through this contact and ended up with a family at least who were believers, Rufus being called a choice man in the Lord.
Simon carried the cross as the Roman soldiers led them out of the city. According to Mosaic Law, the sin offering was to be executed outside the city. Criminals were executed outside the city. Jesus Christ, in accord with the Law of the Old Testament, would go outside the city to die. He was the sin bearer! Hebrews 13:12, 13 make a point of this, “Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. So, let us go out to Him outside the camp, bearing His reproach.” Christ went out of the city to die, and the application to those Jews was that they ought to be willing to abandon Judaism and go out to Jesus Christ as well. So even in these details, Jesus Christ was fulfilling not only the direct prophecy but the picture and type of Himself presented in the Old Testament in that as the sin offering He was going outside the city to die.
They went out of the city to the place of crucifixion. “And when they came to a place called Golgotha, which means Place of a Skull” (Matt. 27:33). Golgotha is the Aramaic word for a Place of the Skull. We are familiar with the Latin word for skull which is “Calvary. " So Golgotha and Calvary basically mean the same thing. It is probably a reference to the hill where He was crucified which evidently had the image of a skull if you would look at it from a certain perspective. There is a hill outside Jerusalem that does have an appearance of a skull when you look at it from certain angles. Christ went out to such a place to be crucified.
Matthew 27:34 continues, “They gave Him wine to drink mixed with gall; and after tasting it, He was unwilling to drink.” The Psalmist spoke of this in Psalm 69:21, “They also gave me gall for my food and for my thirst they gave me vinegar to drink.” Proverbs 31:6 says, “Give strong drink to him who is perishing.” The Jews took this literally, and they made it a practice to offer this strong drink to those who were about to be executed. Part of the purpose was to somewhat deaden the senses to the suffering that was about to take place. But Christ would not drink it; He was unwilling to take anything that would in any way soften the impact of what He was about to experience. When He experienced that agony from the cross, it was with all of His senses in tact, suffering, to the fullest possible degree, the agony of our death.
Matthew passed over the crucifixion quickly, “And when they had crucified Him, they divided up His garments among themselves by casting lots” (Matt. 27:35). Matthew did not describe any of the terrible agony that crucifixion really entailed. The indication is that it would have been the “T”-shaped cross that Christ was hung on because it says they put the sign above Him which read, “King of the Jews.” One section of the cross would have extended above His head and on that extension was nailed the tablet that gave the cause of crucifixion. To crucify a person, they would lay the person on the cross, on the ground, nail his hands and feet to that cross, and then stand it upright in the ground.
It fell to those soldiers who did the crucifying to divide the garments of the crucified. Those who nailed Him to the cross and stood the cross up and then stood guard, they got the clothing stripped from the criminals before they died. It becomes rather morbid, doesn’t it? This highlights the callousness of these Roman soldiers, the crudeness of these men for whom death was a way of life. They would execute men in such a cruel, painful way, and then in the very shadow of those crosses, they would sit down and say, “You get part of this garment; you get that part; I get this . . ." That is what they did with the garments of Christ. John 19 says that they divided up all the garments except His outer cloak. The outer cloak was woven in one piece and they did not want to tear that piece of cloth, so they cast lots for it.
Matthew passed over all of the agony that would be suffered as He died there because everybody he was writing to would have had the opportunity to observe crucifixion. It was a common practice of the Romans, and they always did the crucifying in a public place so that the horror of that death would be intimidating to anyone who might consider rebelling against the law of Rome. There was no need for Matthew to go into how a person would hang there and suffer. A healthy young man might survive for three days on a cross. Christ had undergone such intense suffering already that His death would come quickly. In fact, when the Roman soldiers came to examine Him, they were surprised that He was dead already.
Dying on the cross was a terrible death, but for the Jews it had an added dimension because the Old Testament law pronounced a curse on anyone who was hung on a tree. Deuteronomy 21:22, 23 says, “If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree, his corpse shall not hang all night on the tree, but you shall surely bury him on the same day, (for he who is hanged is accursed of God), so that you do not defile your land which the Lord your God gives you as an inheritance.” Under Old Testament Law there were times when the person being executed was especially offensive, and after they had executed him by stoning, then they would hang his body on a tree. That marked him out as one “cursed by God.” But then by nightfall they were to take him down and bury him so the land was not defiled. It was a brand or identification. It identified this one as cursed by God because God said, “The one who hangs on a tree is cursed by Me. ” Being hung on a tree went beyond being executed to being identified as one under a curse by God.
In Galatians 3:13, this statement in Deuteronomy was applied to Jesus Christ, “Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, ‘Cursed is everyone who hangs on a tree’.” In the New Testament, the Jews identified death by crucifixion with that curse of God as well, because a person was being hung on a tree, literally nailed to a tree, a cross. When Christ did that, He was under the curse of God and that was crucial. God can offer you and me forgiveness, apart from anything we do, because Christ has become a curse in our place! This emphasizes the foolishness and tragedy of people who think they can be saved because they do good works, or because they are baptized, or because they belong to a church. Christ had to become accursed of God in our place so that God could offer us salvation. People fail to understand the issue of personal sin and guilt before God! We are under the curse of God which demands our death! And Jesus Christ paid that penalty for us as He hung on the cross.
Psalm 22 has a description of the crucifixion and the events associated with it. Psalm 22:11-16
says, “Be not far from me, for trouble is near; for there is none to help. Many bulls have surrounded me; strong bulls of Bashan have encircled me. They open wide their mouth at me, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within me. My strength is dried up like a potsherd, and my tongue cleaves to my jaws; and You lay me in the dust of death. For dogs have surrounded me; a band of evildoers has encompassed me; they pierced my hands and my feet.” David wrote, under the inspiration of the Spirit, anticipating the agony of the death of the crucifixion of Jesus Christ. If you read a description of crucifixion, the pressure that was applied to the joints by the weight of the body hanging there resulted in the joints dislocating. And a description of crucifixion by a medical person will include how the body dehydrates with the loss of fluid in the body. I never cease to be amazed as I read the Old Testament, that God is so specific in the writing of David one thousand years before the crucifixion of Christ. Who else but God could have unfolded such precise details regarding the death of the Son of God?
Psalm 22:17, 18 continues, “I can count all my bones. They look, they stare at me; they divide my garments among them, and for my clothing they cast lots.” Isn’t that interesting? God didn’t just summarize. They did both: they divided His garments and they cast lots for them because they divided all the garments but one and for that one they cast lots. The Roman soldiers were calloused and indifferent to the One who was dying on that cross; they were just concerned about getting their share of the garments, but they were fulfilling what God prophesied a thousand years earlier. It is remarkable to see God using sinful, wicked men to accomplish His glorious purposes of redemption.
The Roman soldiers were responsible for their charges. “And sitting down, they began to keep watch over Him there” (Matt. 27:36). If anyone came and took down one of these crucified people and escaped with them, then the Roman soldiers in charge would be crucified in their place. They had good reason to watch carefully so you can be sure, Roman soldiers didn’t lose many prisoners.
The Romans would always have the place of crucifixion on a public road because they not only wanted to execute criminals but they wanted to instill fear in the populace. “And above His head they put up the charge against Him which read, ‘THIS IS JESUS THE KING OF THE JEWS.’” (Matt. 27:37). The Romans also made a practice of nailing a tablet at the top of the cross which would state the reason why this man was dying, and that would be a word of warning to others that they would hang on a cross like this if they commit this offense. The offense of Jesus as far as the Romans were concerned was that He was a King in opposition to Caesar. So Pilate had the inscription nailed to His cross which said, “THIS IS JESUS THE KING OF THE JEWS.” Isn’t it amazing how God takes control? God has a godless, Roman governor make a declaration to the world at that time who Jesus was as He hung on the cross,
The King of the Jews.
The Jews had a real problem with that statement. John 19:20-22 says, “Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. So the chief priests of the Jews were saying to Pilate, ‘Do not write, “The King of the Jews”; but that He said, “I am King of the Jews.”’ Pilate answered, ‘What I have written I have written.’” The inscription was in Hebrew, Latin and Greek because they wanted everybody to know the offense. Pilate had no reason to give in to the Jews when they argued with his inscription. At this point the Jews couldn’t accuse him before Caesar for disloyalty. Pilate executed Him because He WAS King of the Jews! Pilate was getting the last word with the Jews who had forced him into a position that he despised. It was Pilate’s way of saying “I’ve crucified your King. ”
Colossians 2:13, 14 says, “When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.” All of our offenses, all of our sins, and all of our guilt before God were taken out of the way by God because He nailed it to the cross of Christ. That is the picture that is portrayed by the statement nailed to the cross, that the wages of sin is death but our sins were nailed to Christ’s cross. Again that is why I am personally responsible for His death! From God’s perspective, the list of our sins was nailed to the cross of Christ. That is why God can forgive me. The penalty for sin is death; we are under the curse! But Christ took the curse upon Himself and died in my place. Those were MY offenses on the cross. He was the Lamb of God without spot, without blemish! The fact that our offenses were nailed to His cross becomes a key thrust in the New Testament.
Christ was not the only one crucified that day. Matthew 27:38 says, “At that time two robbers were crucified with Him, one on the right and one on the left.” The word for robber is a word that carries the idea of an insurrectionist, one who had rebelled against Rome. This word was also used for Barabbas, and these two may have been joined with Barabbas in his rebellion. Barabbas had been scheduled to be executed with them, but Christ took his place. I thought it was interesting that one writer noted that there were three classes of mockers described: the ignorant sinners; the religious sinners; and the condemned sinners. They were all sinners and they all mocked Christ, some were ignorant, some were religious, and some were condemned, but they were all in the same boat.
Matthew told about the passersby in Matthew 27:39, 40, “And those passing by were hurling abuse at Him, wagging their heads and saying ‘You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.’” This is just what the Old Testament said would happen from Psalm 22. These passersby, as they passed the cross, shook their heads in contempt at the seeming powerlessness of Christ.
“The audacity that He should claim to be the Messiah, the King, and there He was hanging on a cross! What a joke! How ridiculous! He couldn ’t even save Himself let alone the nation Israel! ” They were wagging their heads, shaking their heads, as an indication of scorn, of ridicule, of disgust. That was the attitude of these passersby. Little did they know. And that is the way many people are in relation to Christ today. They are just passing by with an attitude of disdain.
These passersby were saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross” (Matt. 27:40). Even though Jesus was talking about His body when He had talked about this, these people had picked up on what He said but were misusing it. They were making fun of His claim to be the Son of God. I wonder if my faith would have been shaken if I had been standing there at the cross. Would you have had a hard time really believing that this could be the Son of God, the Creator of all that exists? Could this really be Him hanging on a cross dying at the hands of godless men? That was what they were throwing in His face, “You claim to be the Son of God. You claim to be able to do the miraculous. Come on down!”
Matthew 27:41-43 says, “In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, ‘He saved others; He cannot save Himself. He is the
King of Israel; let Him now come down from the cross, and we will believe in Him. He trusts in God; let God rescue Him now, if He delights in Him; for He said, “I am the Son of God.”’” The chief priests, scribes and elders encompass all the main bodies of the Sanhedrin, the religious governing people of Israel. These religious sinners were mocking Him. They did not deny that He saved others. They did not deny the reality of His miracles! Remember, though, they attributed those miracles to the devil and they thought this proved it. “If He really had that power from God, don’t you think that He would come down off that cross? He deceived a lot of people with His miracles. If He would come down from the cross, then we would believe. ” This had been the attitude of the religious people all along. They wanted signs and miracles even though they had seen the miracles, they had seen Lazarus. They even testified to the reality of that miracle! Do you think they would have really believed if He had come down from that cross? They had not been convinced by any other miracle. Just like people today who think they just need more proof, then they would believe. Multiplying of proof doesn’t convince sinners. The issue is the unwillingness to believe.
David wrote in Psalm 22:6-8, “But I am a worm and not a man, a reproach of men and despised by the people. All who see me sneer at me; they separate with the lip, they wag the head, saying, ‘Commit yourself to the Lord; let Him deliver him; let Him rescue him, because He delights in him.’” Isn’t it amazing that God, a thousand years earlier, told exactly what people would say when they saw His Son on the cross? This is exactly what God had prophesied.
There is one other group to take note of in Matthew 27:44, “The robbers who had been crucified with Him were also insulting Him with the same words.” So it was not only the passersby, or the religious leaders, or the Roman soldiers, but even those two men who were crucified with Him were hurling the same insults at Him. “If You are really who You claim to be, why don’t You deliver Yourself and us with You? You ’re some Messiah! Hanging here on a cross. You don’t have any more power than I have! ”
Luke wrote that one of these robbers had a change of heart and a change of mind. As he hung there exposed to the Son of God, he recognized who He was and believed in Him. Luke 23:39-42 says, “One of the criminals who were hanged there was hurling abuse at Him, saying, ‘Are You not the Christ? Save Yourself and us!’ But the other answered, and rebuking him said, ‘Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.’ And he was saying, ‘Jesus, remember me when You come in Your kingdom!’” Isn’t it amazing? We don’t know what transpired to bring him to that conviction. He was being crucified like Jesus Christ, was not exposed to the miracles of Christ, and had not seen the dynamic display of power but was seeing the Son of God in a position of seeming impotence! But he had no question that this was the Messiah of Israel. There were those who had observed great miracles but did not believe in Him. This robber who was watching Him die was convinced He was the Messiah with a Kingdom and asked Jesus to remember him when He came in His Kingdom. That is one of the greatest statements of faith in the entire Bible!

Jesus gave a word of encouragement, “And He said to him, ‘Truly I say to you, today you shall be with Me in Paradise’” (Luke 23:43). That was quite a change in 24 hours. The robber started the day as a condemned Roman criminal with no hope in life or eternity. By the end of the day, he was going to be in the glorious presence of God Himself. What made the difference? Did they hurry up and baptize him? Not hardly! Not with Roman soldiers standing there! Did he join the church? Not likely, the church didn’t even exist on that day! Did he observe the sacraments? They didn’t exist either. He believed in Jesus Christ. That was it. What a clear statement. What do I have to do? Believe in Jesus Christ, that He, the Son of God, died for me. And that’s it. Some people think there is something more to it than that. Did this thief on the cross have any time to make restitution? Could he undo what he had done? Could he live the best life that he could ever live? He didn’t have much time; he was literally nailed to that spot. But he’s going to be in heaven. There will be people who were church members, Sunday school teachers, and leading citizens who are going to spend eternity in hell. But this man, who was so vile by his own testimony that he deserved to be crucified, this man will spend eternity in the glory of God’s presence. Why? Because Jesus Christ died; He became a curse for him. And when this man believed in Jesus Christ, he could be cleansed and forgiven and guaranteed of glory.
The cross of Christ continues to be the focal point of history. This is the most important event for every man, woman, and child on the face of the earth. Not only life, but also eternity is determined by your response to the crucifixion of Jesus Christ. There can be nothing more significant. In one hundred million years, it will matter how you responded to the crucifixion of Jesus Christ, not whether you were baptized or not or whether you were church members or not or whether you did good works or not. What matters is whether you believed that Jesus Christ died to pay your penalty, whether you trusted Him as your Savior. Most people miss it, like the passersby, the Roman soldiers, and the religious leaders. But this thief on the cross trusted Him. The only issue is your response to the cross of Jesus Christ.